Hurry to break fast.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh.
(May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Today I was caught up with friends outside and delayed Iftar for
more than an hour, added to that i didn't say Iftar dua and had milk in hurry
for magrib salah, is my fast valid? Please suggest!
Jazakallah khair!
(There may be some grammatical and spelling
errors in the above statement. The forum does not change anything from
questions, comments and statements received from our readers for circulation in
confidentiality.)
Answer:
Hurry to break fast
In the name of Allah,
We praise Him, seek His help and ask for His forgiveness. Whoever Allah
guides none can misguide, and whoever He allows to fall astray, none can guide
them aright. We bear witness that there is none worthy of worship but Allah
Alone, and we bear witness that Muhammad (saws) is His slave-servant and the
seal of His Messengers.
Sahih Al-Bukhari Hadith
3.178 Narrated by Sahl bin Sad
The Messenger of
Allah (saws): "The people will remain on the right path as long as they
hasten the breaking of the fast."
Sunan of Abu-Dawood
Hadith 2346 Narrated by Abu Hurayrah
The Prophet (saws)
said: ‘Religion will continue to prevail as long as people hasten to break the
fast, because the Jews and the Christians delay doing so.’
Sahl ibn Sad (r.a.)
reported that the Messenger of Allah (saws) said: ‘All prophets (before me)
have been ordered to hasten the breaking of the fast and to delay the (pre-fast
dawn ‘suhoor’) meal, and to place our right hands on our left during
prayer."
Reported by
Al-Bukhari, Ahmad and Malik in his Al-Muwatta.
It is an extremely preferred
Sunnah for the believers to hasten the breaking of the fast as soon as the sun
has completely set. If for some reason
one forgets, or sleeps, or unintentionally delays the breaking of their fast,
there is absolutely no harm…..but one should not intentionally delay the
breaking of their fast. Either way,
whether intentionally or unintentionally, the delay in breaking one’s fast does
not violate the validity of the fast.
Anas ibn Malik
(r.a.) reported: "The Messenger of Allah (saws) would break his fast with
ripe dates before he would pray. If those were not available, he would eat
dried dates. If those were not available, he would drink some water."
Related by Abu
Dawud al-Hakim, and at-Tirmidhi.
Sulaiman ibn 'Amr
(r.a.) reported that the Prophet (saws) said: "If one of you is fasting,
he should break his fast with dates. If dates are not available, then with
water, for water is purifying."
Related by Ahmad
and at-Tirmidhi.
The preferred Sunnah of the
Messenger of Allah (saws) was to break his fasts with an odd number of dates;
and if no dates were available, then with water. But if one has either no dates or no water,
it is lawful to break one’s fast with any lawful sustenance which their Lord
has provided them with.
The supplication at ‘iftaar’ is
a preferred Sunnah, but if one forgets or does not recite it when breaking
one’s fast, it would not effect the validity of their fast in the least.
Thus my respected brother,
although the delay in breaking the fast, or drinking milk to break the fast, or
not reciting the supplications at ‘iftaar’ are all acts against the prescribed
Sunnah and practice of the Messenger of Allah (saws)….these acts by themselves
would not invalidate your fast, Insha Allah.
It is expected that you shall have your due reward for your fast in the
presence of your Lord Most Gracious.
Whatever written of
Truth and benefit is only due to Allah’s Assistance and Guidance, and whatever
of error is of me alone. Allah Alone
Knows Best and He is the Only Source of Strength.
Your brother and
well wisher in Islam,
Burhan