Inheritance of father.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh.
(May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Dear
Brother,
Assalaam
alaiykum,
A
widower dawoodi bohra man aged 67, with his son, daughter in law and a grand
daughter remarried a sunni muslim divorcee lady aged 52 with no kids of her
own. Please advise us as to how the distribution of moveable and immoveable
property of his and her would be according to the islamic law if either of one
is deceased.
Thanks
for your help. Khuda hafiz,
(There may be some grammatical and spelling
errors in the above statement. The forum does not change anything from
questions, comments and statements received from our readers for circulation in
confidentiality.)
Answer:
Inheritance of
father
In the name of Allah, We praise Him, seek His
help and ask for His forgiveness. Whoever Allah guides none can misguide,
and whoever He allows to fall astray, none can guide them aright. We bear
witness that there is none worthy of worship but Allah Alone, and we bear
witness that Muhammad (saws) is His slave-servant and the seal of His
Messengers.
Allah Says in the Holy Quran Chapter 4 Surah
Nisaa verses 11-14:
11 Allah (thus) directs you as regards your children's (inheritance): to the male a portion equal to that of two
females: if only daughters two or more their share is two-thirds of the
inheritance; if only one her share is a half.
For parents a sixth share of the inheritance to each if the deceased
left children; if no children and the parents are the (only) heirs the mother
has a third; if the deceased left brothers (or sisters) the mother has a
sixth. (The distribution in all cases
is) after the payment of legacies and debts. Ye know not whether your parents
or your children are nearest to you in benefit.
These are settled portions ordained by Allah and Allah is All-Knowing
All-Wise.
12 In what your wives
leave your share is a half if they leave no child; but if they leave a child ye get a fourth; after payment of
legacies and debts. In what ye leave
their share is a fourth if ye leave no child; but if ye leave a child
they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in
question has left neither ascendants nor descendants but has left a brother or
a sister each one of the two gets a sixth; but if more than two they share in a
third; after payment of legacies and debts; so that no loss is caused (to
anyone). Thus is it ordained by Allah
and Allah is All-Knowing Most Forbearing.
13 Those are limits set by Allah: those who
obey Allah and His Messenger will be admitted to Gardens with rivers flowing
beneath to abide therein (for ever) and that will be the Supreme achievement.
14 But those who disobey Allah and His Messenger, and transgress His
limits will be admitted to a Fire to abide therein: and they shall have a
humiliating punishment.
In light of the above absolutely clear guidance of Allah
Subhanah, the ‘ashaab-ul-faraiz’ or the legal heirs whose shares of inheritance
have been prescribed in Shariah of any believing deceased are:
In this particular case described by you, if the man dies
before his wife, he would be survived by his one son and his wife; thus the
distribution of the wealth he leaves behind will be as follows:
If the wife were to die before her husband, the husband
will be entitled to receive half the wealth left behind by his deceased
wife. Because the deceased wife was
childless, the balance half will be distributed amongst her surviving heirs,
ie. her brothers/sisters. If she has no
brothers/sisters, then her uncles and her aunts. If no uncles/aunts, then the children of her
uncle/aunts, etc. etc.
The son of her husband, or the wife of the son of her
husband, or the children of the son of her husband are not her legal heirs, and
they would not receive anything from the wealth left behind by the wife of
their father.
Whatever written of Truth and benefit is only
due to Allah’s Assistance and Guidance, and whatever of error is of me
alone. Allah Alone Knows Best and He is
the Only Source of Strength.
Your brother and
well wisher in Islam,
Burhan