The logic behind womens SHAHADAT being HALF of a mans. Can I / Should I go to Hajj if I have loans outstanding against me?
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The
logic behind womens SHAHADAT being HALF of a mans .
Can I
/ Should I go to Hajj if I have loans outstanding against me?
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Answer:
Witness of woman
half of men
In the name of Allah, We praise Him, seek His
help and ask for His forgiveness. Whoever Allah guides none can misguide,
and whoever He allows to fall astray, none can guide them aright. We bear
witness that there is none worthy of worship but Allah Alone, and we bear
witness that Muhammad (saws) is His slave-servant and the seal of His
Messengers.
Your
Question: The logic behind womenʼs SHAHADAT being HALF of a
manʼs .
Allah Says in the
Glorious Quran Chapter 3 Surah Ale Imraan verse 36 (part):
…and the male is not
like the female!
Allah Subhanah declares in His
Glorious Quran that the male is ‘not like’ the female, and He, in His Supreme
Wisdom and Knowledge has made one to excel the other.
It would be absolutely incorrect
and unfair for a society to treat as ‘equal’ what the Creator has declared as
unequal! The so called modern-educated
but ignorant and un-Godly societies which have tried to challenge and reverse
the bestowed nature and declare the men and women as equal have paid an
enormous price in the forming of their families, in their homes, and in their
lives!
Contrary to popular belief, men and women are not created equal by the All-Wise, All Knowing Lord; but rather, they are balanced! For the test period of this one transitory life, each has been given a set of duties and responsibilities by Allah Subhanah best suited according to their bestowed nature. Thus Allah Subhanah has decreed a separate but balanced test for the man and the woman in the life of this world, each according to its bestowed nature.
The societies which have
propagated the ‘equality’ amongst the sexes have obviously not understood the
nature of the man and the woman like the One Who Created their nature! The Creator has bestowed on the man and the
woman ‘balance’ so that they may complement each other; but the ignorant and
un-Godly society insist on making them ‘equal’ so that they may ‘compete’
against each other! Thus for them to
declare ‘equality’ when the Creator has declared them ‘balanced’ is outright
incorrect and unfair!
Allah Says in the Holy Quran Chapter 2 Surah
Baqarah verse 282:
282 O ye who believe! When ye
deal with each other in transactions involving future obligations in a fixed
period of time reduce them to writing.
Let a scribe write down faithfully as between the parties: let not the
scribe refuse to write as Allah has taught him so let him write. Let him who incurs the liability dictate but
let him fear his Lord Allah and not diminish aught of what he owes. If the party liable is mentally deficient or
weak or unable himself to dictate let his guardian dictate faithfully. And get two witnesses out of your own men and
if there are not two men then a man and two women such as ye choose for
witnesses so that if one of them errs the other can remind her. The witnesses should not refuse when they are
called on (for evidence). Disdain not to
reduce to writing (your contract) for a future period whether it be small or
big: it is juster in the sight of Allah more suitable as evidence and more
convenient to prevent doubts among yourselves; but if it be a transaction which
ye carry out on the spot among yourselves there is no blame on you if ye reduce
it not to writing. But take witnesses
whenever ye make a commercial contract; and let neither scribe nor witness
suffer harm. If ye do (such harm) it
would be wickedness in you. So fear
Allah; for it is Allah that teaches you.
And Allah is well acquainted with all things.
The bestowed nature of women is such that she is blessed
by her Creator with much more emotions and compassion than the men, and the
Lord Most Gracious, in His Mercy and Grace, has saved her from being put in a
situation of undue trial by being called for as a witness, where one has to
state and relate the absolute truth and facts devoid of any partiality,
leanings, emotion or compassion.
If there are men witnesses available, one should not call
upon the women to bear witness to the financial contract; but in a situation
where one is unable to assemble two male witnesses, Islam has permitted that
two women may be called as witness and the wisdom behind this Command is
related by none other than the One Who is All-Knowing, All-Wise: ‘so that if one of
them errs the other can remind her.’
It is only in specific situations like financial
transactions where the Lord has guided that two female witnesses may be brought
forth as against one male witness; but in all other civil or criminal cases
where a witness is required like murder, theft, rape, adultery, slander, etc.,
Shariah Law would accept the witness of one women equivalent to the witness of
one man.
Your
Question: Can I / Should I go to Hajj if I have loans outstanding against me?
Allah says in the Holy Quran Chapter 3 Surah Ale
Imran verses 96-97:
Undoubtedly the first House of Worship ever to
be built for mankind is the one which is at Makkah. It was blessed, and made the center of
guidance for all the peoples. In it are
clear Signs; there is a spot where
Ibraheem used to worship; and it is the Sanctuary, and whoever enters it
becomes safe and secure. Allah
has, therefore, a right on the people
that the one, who can afford to reach
the House, should perform Hajj there. And the one who disobeys (this commandment
should know that) Allah is Self-Sufficient, and does not stand in need of
anyone.
Allah Subhanah has made the pilgrimage of Hajj obligatory
on every sane, adult believer who has the financial and physical means to reach
the House at least once in their lifetime.
This pilgrimage of the Hajj is so sanctified that it is listed as one of
the five pillars upon which the deen of Islam is built!
If one does not have the necessary finance to afford the
Hajj journey or stay, then Hajj would not be deemed obligatory for such a
person; nor would the Lord Most Merciful, Most Gracious hold such a person
accountable for not performing the Hajj.
Fiqh-us-Sunnah Fiqh 5.15a
Abdullah ibn Abi 'Awfa relates: "I asked
the Prophet (saws) about a man who has not performed Hajj, 'Should he not get a
loan to perform Hajj?' The Prophet (saws) replied: 'No'”
Related by Al-Baihaqi.
If one does not posses the necessary provisions to perform
the Hajj, such a person will be excused by Allah Subhanah for not being able to
perform the obligatory Hajj pilgrimage.
If one took out a loan especially to perform the Hajj, although the Hajj
of the person would be deemed valid, but one would have acted against the clear
guidance and command of the Messenger of Allah (saws)…..and thus severely
disliked.
But if one has the necessary provisions and can afford the
Hajj journey and stay, and one also possesses the physical abilities to perform
the Hajj pilgrimage, then one is indeed eligible to go to Hajj and perform this
obligatory duty unto their Lord.
The taking of a loan by itself does not make one
ineligible to perform the Hajj, but it is the taking of a loan only so that one
may fulfill the Hajj expenses which is severely disliked and forbidden by the
Messenger of Allah (saws).
Thus if there is one who has an outstanding loan, and one
is paying one’s installments due on their outstanding loan according to their
agreed schedule with the lender, and one has the financial and physical ability
to afford the Hajj journey and stay, one would be liable and eligible to
perform the obligatory Hajj pilgrimage unto their Lord.
What is forbidden and severely disliked in Shariah is that
one who cannot afford the Hajj journey and stay, and one takes a loan
specifically to pay for their Hajj expenses....this is severely disliked and
forbidden in Shariah.
Whatever written of Truth and benefit is only
due to Allah’s Assistance and Guidance, and whatever of error is of me
alone. Allah Alone Knows Best and He is
the Only Source of Strength.
Your brother and
well wisher in Islam,
Burhan