On the question of Zakat, is Zakat due on new wealth created and held for a year or whatever a person possesses at the end of the fiscal year.
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Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
As-salaam
alaikum wa Rahmatullahi wa barakatuh
On the
question of Zakat, is Zakat due on new wealth created and held for a year or
whatever a person possesses at the end of the fiscal year. Specifically
my question is if I have a savings of $100 at the end of the fiscal year,
zakat would be 2.5% or $2.50. The following year I have not added any new
wealth so is the zakat due on $97.50? If I have added another $100 for
that year then is Zakat due on $197.50 or just the added savings of $100 for
that year.
JazakAllahu
khair
Shaukat
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Answer:
Annual zakah
In the name of Allah, We praise Him, seek His help and ask
for His forgiveness. Whoever Allah guides none can misguide, and whoever
He allows to fall astray, none can guide them aright. We bear witness that
there is none worthy of worship but Allah Alone, and we bear witness that
Muhammad (saws) is His slave-servant and the seal of His Messengers.
Every believer, regardless of whether man, woman, or
child, who has excess wealth over the ‘nisaab (which is appx US$1,000.00) of
their own, is liable to pay a 2.5% annual zakat of their nett excess wealth in
Shariah.
Zakat is not determined from one’s earnings, but rather on
one’s net excess wealth which is left over after paying all their expenses, and
it has been in their possession for a period of one calendar year. There is no
zakah liable on the house one lives in, or the furniture and fixture one uses
in their house, or the car one drives, etc.
But if one has property which one has bought as an investment, or spare
vehicles other the one one drives, or jewelry, or any other excess asset…then
zakah would be liable on these excess wealth and property.
Any asset, or wealth, or cash, or savings, which are left
over after all of one’s expenses are paid, and that excess savings and wealth
has been in their possession for one full calendar year is liable for payment
of annual ‘zakat’ at 2.5% of its value.
Your Question: is
Zakat due on new wealth created and held for a year or whatever a person
possesses at the end of the fiscal year.
Provided one’s nett excess wealth is over the limit of
‘nisaab’, one would be liable to pay zakah on one’s nett excess wealth annually
every year at the rate of 2.5%. Thus, in
essence one would have to add the excess new wealth created to one’s previously
possessed excess wealth, and if it has been in one’s possession for a period of
one calendar year, one would be liable to pay zakah on its value.
Your Question:
Specifically my question is if I have a savings of $100 at the end of the
fiscal year, zakat would be 2.5% or $2.50. The following year I have not
added any new wealth so is the zakat due on $97.50?
Indeed if one’s nett excess wealth for the past fiscal
year was $100.00, then one would be liable to pay $2.50 zakah for that
year. If in the following year, no extra
wealth was added, then the person would indeed be liable to pay his zakah on
$97.50 for the present fiscal year. That
is precisely why the Messenger of Allah (saws) guided the believers to not
leave their assets idle, but rather invest them so that their wealth is not
depleted by the payment of zakah.
Amr ibn Shuaib reported from Abdullah ibn
'Amr that the Messenger of Allah (saws), said: "One who becomes the
guardian of an orphan with property must trade on his behalf and not leave it
passive in order to avoid depletion of the property by zakah."
Related by al-Hafiz.
Your Question: If I
have added another $100 for that year then is Zakat due on $197.50 or just the
added savings of $100 for that year.
If the $100.00 were added to the previous nett excess
wealth of $97.50, and both the amounts were in one’s possession for a period of
one full calendar year, then indeed the zakah for the current year would be
determined on the total $197.50.
Whatever written of Truth and benefit is only due to
Allah’s Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only
Source of Strength.
Your brother and
well wisher in Islam,
Burhan