On this issue of Haram and Halal income I have a query. Basically its about working for a Health/Medical Insurance company.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa
Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Dear
Brother,
Asalam
3laikum
On
this issue of Haram and Halal income I have a query. Basically its about
working for a Health/Medical Insurance company. Somebody is keen to know a
ruling on whether working for Health/Medical Insurance company is Haraam too.
As he is about to get a job in one of the Medical Insurance companies in
UAE. Yesterday I was searching for Islamic rulings on this. I came across
rulings which emphasized that working for Banks and Insurance companies is
among the forbidden sources of income unless they are interest free
organizations.
Is working
for Health insurance companies forbidden too. Please let me know if you can
assist.
Jazak Allah Khair
(There may be some grammatical and spelling
errors in the above statement. The forum does not change anything from
questions, comments and statements received from our readers for circulation in
confidentiality.)
Answer:
Working in banks insurance riba
In the name of Allah, We praise Him, seek His help and ask
for His forgiveness. Whoever Allah guides none can misguide, and whoever
He allows to fall astray, none can guide them aright. We bear witness that
there is none worthy of worship but Allah Alone, and we bear witness that
Muhammad (saws) is His slave-servant and the seal of His Messengers.
Dear and Beloved Sister in Islam, it is not that the
system of banking or insurance in its essence that has been declared haraam in
Islam; but what Allah and His Messenger (saws) have specifically and
categorically declared absolutely forbidden and haraam is the concept of
‘riba’.
Allah says in the Holy Quran Chapter 2 Surah
Baqarah verse 274-276:
But those who devour
‘riba’ become like the one whom Shaitaan has bewitched and maddened by his
touch. They have been condemned to
this condition because they say, “Trade
is just like ‘riba”, whereas Allah
has made trade halaal and ‘riba’ haraam. Henceforth, if one
abstains from taking ‘riba’ after receiving this admonition from his Lord, no legal action shall be taken against him
regarding the ‘riba’ he had devoured before:
his case shall ultimately go to Allah.
But if one repeats the same crime even after this, he shall go to Hell, where he shall abide for ever! Allah deprives ‘riba’ of all blessing and
develops charity, and Allah does not
like an ungrateful, sinful person.
Allah says further in the Holy Quran Chapter 2
Surah Baqarah verse 278:
O Believers!, fear Allah and give up that ‘riba’ which is
still due to you, if you are true
believers. But if you do not do so, then you are warned of the declaration of war against you
by Allah and His Messenger!
Allah says in the Holy
Quran Chapter 4 Surah Nisa verse 161:
That they took
‘riba’, although they were forbidden. And that they devoured
men’s substance wrongfully. We have
prepared for those among them who reject faith a grievous punishment (of Hell
Fire)!
Al-Tirmidhi Hadith
2829 Narrated by Ali ibn AbuTalib
Ali heard Allah's
Messenger (saws) invoke the curse of Allah on those who took usury, those who
paid it, those who recorded it, and those who refused to give
sadaqah.
There is absolutely no doubt that the conventional banking
and insurance systems are based on the system and concept of ‘riba’, and even
though one might not be involved himself in consuming ‘riba’, their working in
such institutions would make them an accomplice in what has clearly been
declared forbidden by Allah and His Messenger (saws). Thus if one works in any
organization whose main source of income is from ‘riba’, then one could not say
with absolute conviction that the working and earnings from such ‘riba’ based
organizations would be absolutely lawful in the Sight of Shariah.
But it would be absolutely lawful for a believer to work
in an Islamic Bank or Shariah compliant insurance company whose transactions
are devoid of the evil of ‘riba’.
If one turns down an offer from working and earning in a
‘riba’ based environment only because they wish and strive to obey the Commands
of their Lord Creator; not only will their Lord Most Gracious be pleased with
their sacrifice and reward them for their piety and righteousness, but if the
Lord Wills and Pleases, He will provide them abundant lawful sustenance from
His Unlimited and Infinite Bounties.
Whatever written of Truth and benefit is only due to
Allah’s Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only
Source of Strength.
Your brother and
well wisher in Islam,
Burhan