Abortion of handicap babies
Mu' meneen
Brothers and Sisters,
As Salaam Aleikum wa
Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be
upon all of you)
One of our
brothers/sisters has asked this question:
dear sir,
i was looking throught the
website when i came across a question posed about
abortion.
to my understanding, as a humble young muslim woman, abortion is indeed a sin- because it is the
murder of an innocent life.
but- as the lady who posed the question stressed- she
feels she is unable to to care for the child and
worries about the child being more or a burden than a joy.
thinking along those lines, what if a couple discovers
that the child they are about to bear is handicapped, mentally or physically? there is definately no harm in bearing
the child, as many couples have children who are down-syndrome or even blind
and deaf, for example.
but what if the couple realises
that they will not be able to carry the burden of taking care of the child? what if they are not able to bear the financial or emotional
burden of looking after the child? are they then
supposed to give birth to the child?
i can`t
disagree that abortion is the best resort. but then
again- islam is a religion that is extremely
flexible. we have to consider each and every case as a
seperate case, and not pass an instantanious
judgement on it just because it `seems` haraam.
i would appreciate a reply.
thank you, brother burhan,
for your time.
(There may be some
grammatical and spelling errors in the above statement. The forum does not
change anything from questions, comments and statements received from our
readers for circulation in confidentiality.)
Answer:
Abortion of handicap babies
In the
name of Allah, We praise Him, seek His help and ask for His forgiveness.
Whoever Allah guides none can misguide, and whoever He allows to fall astray,
none can guide them aright. We bear witness that there is no one (no idol, no
person, no grave, no prophet, no imam,
no dai,
nobody!) worthy of worship but Allah Alone, and we bear witness that
Muhammad(saws) is His slave-servant and the seal of His Messengers.
Your Question: but what if the
couple realises that they will not be able to carry
the burden of taking care of the child? what if they
are not able to bear the financial or emotional burden of looking after the
child? are they then supposed to give birth to the
child?
Allah says in the Holy Quran
Chapter 6 Surah Anaam verse
151 (part):You should not kill your children for fear
of poverty; for We provide sustenance
for you and will provide sustenance for them also.
Allah says in the Holy Quran Chapter 17 Surah Israa verse 31:Do not kill your children for fear of want; for it is We Who provide for them, and for you as well. Indeed, their killing is a heinous crime!
If a
couple under proper medical advice are absolutely convinced that all their
future children will be born with a fatal or incurable disease (eg. Aids, handicap, etc.); there is absolutely no harm if they
practice birth control.
But once
the baby is conceived in the womb of the mother, no matter how handicapped or
retarded the doctors fear the baby would be, it would be absolutely forbidden in
Islam to have an abortion! The only
situation where abortion would be a legal option is when one has to chose
between saving the life of the mother or the life of the un-born baby in a
complication; in
such cases the life of the mother will be preferred to the birth of the un-born
baby.
It would
be considered a grave sin and crime in the sight of Allah Subhanah
if one aborted a conceived baby in the womb of the mother, just because the
baby was diagnosed with a handicap. To
keep the situation in perspective, would it be right to kill or intentionally
end the life of one who is suffering from an incurable desease
like Aids, etc? Or would it be right to
kill or intentionally end the life of one who is suffering from a severe
handicap or is retarded?
Just as
the indiscriminate killing of people with Aids and severe handicap is
considered a grave sin in the sight of the law in this world and in the sight
of Shariah; so would the abortion of an un-born
baby who has already been conceived in the womb of the mother be considered a
grave sin in the sight of Shariah.
Your Question: islam is a religion that is extremely flexible. we have to consider each and every case as a seperate case, and not pass an instantanious
judgement on it just because it `seems` haraam.
Indeed,
Islam or ‘the way of life’ which Allah Subhanah has
approved for mankind is vast in its implications. But that does not mean that the killing of an
innocent un-born soul and life would be included in the vastness and
flexibility of the practice of the deen! Islam has placed great importance and
decreed that its followers respect the life, the honor, and the property of
other human beings. One who disrespects
and disregards the life, or honor, or the property of other human beings
without just Islamic cause, will be brought forth as a criminal in the Just Court
of Allah Subhanah to give a full accounting of his
deeds on an Inevitable Day.
For a
parent to abort a conceived baby, simply because one
fears that he/she may not be able to bear the financial or emotional burden of
the baby would not be considered Just Islamic Cause; but rather would be
considered a grave sin in the sight of Allah Subhanah.
Whatever
written of Truth and benefit is only due to Allah’s Assistance and Guidance,
and whatever of error is of me. Allah
Alone Knows Best and He is the Only Source of Strength.
Your Brother in Islam,