Meaning of Barzakh
Mu' meneen Brothers
and Sisters,
As Salaam Aleikum wa
Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be
upon all of you)
One of our
brothers/sisters has asked this question:
Kindly explain
about BARZAK in detail? (It is said that after we die we will go to Barzak
which is the time between death and resurrection by Allah)
(There may be some grammatical and spelling errors
in the above statement. The forum does not change anything from questions,
comments and statements received from our readers for circulation in
confidentiality.)
Answer:
In the name of Allah, We praise
Him, seek His help and ask for His forgiveness. Whoever Allah guides none can
misguide, and whoever He allows to fall astray, none can guide them aright. We
bear witness that there is no one (no idol, no person, no grave, no prophet, no
imam, no dai, nobody!) worthy of worship but Allah Alone, and we bear witness
that Muhammad (saws) is His slave-servant and the seal of His Messengers.
The literal meaning of the term
‘barzakh’ is something of a barrier or a veil, or something which is kept
hidden. The period between one’s death
and when one will be granted life again by Allah on the Day of Judgement, is
known as ‘barzakh’.
From the various narrations of
the Messenger of Allah (saws) it is evident that the life of Barzakh is a life full of bliss and pleasure, or
pain and grief; depending on the deeds
that the person has done in this worldly life. The life of Barzakh is basically a pre-cursor of what would
happen to the person after the Day of Judgement. If the person was a righteous person, then he will be shown his
place and some of the rewards he is about to receive in Paradise; and he stays
happily in the anticipation of reaching his destination. But if the person was wicked and a rebel to
Allah Subhanah, then he will be shown his place in Hell Fire and his punishment
and torment would start immediately.
This person would get some of the torments and his life in Barzakh will
be miserable and full of pain and agony, for he knows that what is coming ahead
for him after the Day of Judgement is far far worse than what he is
experiencing in Barzakh!
The Prophet (saws)
said, "The angels are present with one who dies, and if a believer dies,
they say, 'Come out, good soul, which
was in the good body; come out praiseworthy and be happy with rest and provision
and a Lord Who is not angry.' That
continues to be said to it till it comes out.
It is then taken up to Heaven and the door is opened for it. The angels are asked who this is and reply
that he is so and so, whereupon these words are spoken: 'Welcome, good soul, which was in the good
body; enter praiseworthy and be happy with rest and provision and a Lord Who is
not angry.' That continues to be said
to it till it comes to the Heaven where Allah is. But when it is a disbeliever it is said, 'Come out, wicked soul, which was in the
wicked body; come out blameworthy and be grieved by a boiling liquid, one dark
and intensely cold, and other kinds of its type.' That continues to be said to it till it comes out. It is then taken up to Heaven, and the door
is asked to be opened for it. The
question will be asked who this is and the reply given that it is so and so,
whereupon these words are spoken:
'There is no welcome for the wicked soul which was in the wicked body;
go back blameworthy, for the gates of Heaven will not be opened for you.' It will then be sent away from Heaven and
come to the grave."
The Prophet (saws)
said: “Verily the grave is the first step in the stages of the Hereafter. If
one finds salvation at this stage, the succeeding stages become easy for
him. And if he does not find salvation
at this stage, what follows this stage is very hard upon him. I have never seen a site more horrible than
that of the grave.”
The Prophet (saws)
said: "The grave is one of the
gardens of Paradise, or one of the pits of Hell."
The Prophet (saws)
said: “A day does not come to the grave without its saying, 'I am the house of
exile, I am the house of solitude, I am the house of dust, I am the house of
worms.' When a believer dies the grave says to him, ‘Welcome and greeting; you are indeed the dearest to me of those
who walk upon me. I have been given
charge of you today. You have come to
me, and you will see how I shall treat you (with dignity and honor).’ It will then expand for him as far as the eye
can see and a door to Paradise will be opened for him. But when the disbeliever
is buried the grave says to him, `No
welcome and no greeting to you. You are
the most hateful to me of those who walk upon me. I have been given charge of
you today. You have come to me, and
you will see how I shall treat you.' Seventy dragons will be put in charge of
him, of such a nature, that if one of them were to breathe on the earth, it
would produce no crops as long as the world lasted, and they will bite and scratch
him till he is brought to the Day of Reckoning."
The Prophet (saws)
said: “When a believer is buried in the
grave two angels will come to him (Munkar and Nakir, both have dark faces and
blue eyes), make him sit up, and ask : ‘Who is your Lord?’ He will reply: ‘My Lord is Allah.’ They
will ask him: ‘What is your
religion?’ He will reply: ‘My religion is Islam.’ They will ask him: ‘What is your opinion about the man who was sent on a mission
among you?’ He will reply: ‘He is the Messenger of Allah (peace be upon
him).’ They will ask: ‘ Who made you
aware of this?’ He will reply: ‘I read Allah's Book, believed in it, and
considered it true.’ Then a crier
will call from Heaven: ‘My servant has
spoken the truth. So spread a bed for
him from Paradise, clothe him from Paradise, and open a door for him into
Paradise.’ Then some of its air and
perfume will come to him, and a space will be made for him as far as the eye
can see. At the death of the
unbeliever his soul will be restored
to his body in the grave. Then two
angels will come to him. They will make him sit up and ask him: ‘Who is your Lord?’ He will reply: ‘Alas, alas! I do not know.’
They will ask him: ‘What is your
religion?’ He will reply: ‘Alas, alas! I do not know.’ They will ask: ‘Who was the man who was sent on a mission among you?’ He will reply: ‘Alas, alas! I do not know.’
Then a crier will call from Heaven: ‘He has lied, so spread a bed for
him from Hell, clothe him from Hell, and open for him a door into Hell. Then
some of its heat and burning hot wind will come to him, and his grave will be
compressed, such that his ribs will be crushed together. An angel who is blind and dumb will then be
placed in charge of him, having a sledge-hammer, such that, if a mountain were
struck with it, it would become dust.
He will give him a blow with it, which will be heard by everything
between the east and the west except by men and jinn, and he will become dust. Then his soul will be restored to him
(again).
It is beyond our comprehension
to understand the exact nature of the life of Barzakh, as it is a life
completely different from our worldly lives of flesh and blood. Indeed, the soul is something completely
different from the body. After
separation from their bodies, souls do experience and feel far more pleasure
and pain than they experienced when they were joined together. They are subject to confinement, pain,
punishment, sickness, and grief as they are to various states of joy, rest,
bliss, and freedom. There are four
abodes of the soul, and each abode is bigger and greater than the previous one.
The soul's first abode is the
womb of the mother, where there is confinement, compression, seclusion, and
three layers of darkness. The second abode is its earthly habitat where it
grows, does good and evil, and accumulates blessings for its ultimate success
or failure. Its third abode is the
abode of barzakh, which is more spacious and immense than the abode of this
world. The fourth abode is the abode of
eternity, either Paradise or Hell. There is no other abode after these. Allah causes the soul to pass through these
abodes in stages, until it reaches the abode most suitable for it, an abode
that only it deserves and for which it is uniquely suitable, because this abode
was created for it, and the soul was given the ability to perform the deeds
that lead precisely to this abode.
Whatever written of Truth and
benefit is only due to Allah’s Assistance and Guidance, and whatever of error
is of me. Allah Alone Knows Best and He
is the Only Source of Strength.
Your Brother in
Islam,
