The Muslim Woman and Her Sons and Daughters-In-Law

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She gives advice but does not interfere in their private life

From the moment her daughter-in-law is brought as a bride to her son, the wise Muslim woman remembers that her daughter-in-law has the right to live her married life in all aspects - so long as it remains within the limits of Islamic teaching - and that no-one has the right to interfere in the private life of the spouses except in cases where it is essential to do so, as every Muslim is required to give sincere advice in accordance with the Prophet's words: "Religion is sincere advice (nasihah) . . ."2

Note:2. Sahih Muslim, 2/37, Kitab al-iman, bab bayan an al-din al-nasihah.

The Muslim mother-in-law's standard in her behaviour towards her daughter-in-law is her behaviour towards her own daughter: just as she wants her daughter to have a happy, successful and independent marriage, undisturbed by any interference in her private life, so she wishes the same for her daughter-in-law, with no exceptions.

She respects her and treats her well

The good Muslim mother-in-law respects her daughter-in-law and treats her well; she makes her feel that she is loved and appreciated; she listens to her thoughts and opinions, approving and encouraging those that are good, and gently correcting those that are mistaken. In all of this, the mother-in-law's aim is to be fair and just, so she judges her daughter-in-law exactly as she would judge her daughter if she were in her place giving her opinion to her mother, in accordance with the words of the Qur'an:

( O you who believe! Fear Allah, and [always] say a word directed to the Right.) (Qur'an 33:70)

She does not omit to express the joy that she feels from time to time, when she sees that her son is happy with his wife, and this adds to the best feelings that her son and daughter-in-law feel. Similarly, she does not forget to include her daughter-in-law on various occasions, just as she thinks of her daughters, so she lets her accompany them, and makes her feel that she is one of them, and that she is a beloved member of the family since she is married to her beloved son.

In this way the mother-in-law becomes dear to her daughter-in-law, because she shows that her daughter-in-law is dear to her. This is in direct contrast to the practice in those backward, jahili societies that have deviated from the guidance of Allah (SWT), where hatred and despicable plots between mothers-in-law and daughters-in-law are the norm, to such an extent that this enmity has become a traditional, inevitable phenomenon, about which there are many folk sayings and popular songs. None of this could have happened if both mothers-in-law and daughters-in-law had really respected one another's rights as outlined by Islam, and had stayed within the limits prescribed by Allah (SWT). This is why the traditional enmity between the mother-in-law and her daughter-in-law disappeared in those societies that truly embraced Islam and adhered to its teachings and values.

She is wise and fair in her judgement of her daughter-in-law

A mother-in-law may find herself being tested by a daughter-in-law who is not of good character, one who does not treat others well. Here we see the need for the mother-in-law to exercise wisdom and sophistication by repelling evil with something better, as stated in the Qur'an:

( Nor can Goodness and Evil be equal. Repel [Evil] with what is better: then will he between whom and you was hatred become as it were your friend and intimate! And no one will be granted such goodness except those who exercise patience and self-restraint - none but persons of the greatest good fortune.) (Qur'an 41:34-35)

One way in which a mother-in-law may repel evil with something better is by concealing her daughter-in-law's negative qualities and mistakes from her son as much as possible, advising her daughter-in-law on her own and explaining how keen she is for the marriage to continue on the basis of love and good works. The mother-in-law should continue to advise her daughter-in-law until she rids herself of those negative qualities, or at least minimizes them. Thus the daughter-in-law will feel that she has a sincere, loving mother-in-law, not a fearsome enemy who is just waiting for her to stumble.

The wise Muslim mother-in-law remains fair and just when she judges between her daughter-in-law and her son, if she sees her son mistreating her daughter-in-law. Her awarenessand fear of Allah (SWT) prevent her frowith her son at the expense of the truth, so she does not support him in oppressing his wife or in doing wrong. This is in accordance with the words of the Qur'an:

( . . . Whenever you speak, speak justly, even if a near relative is concerned . . .) (Qur'an 6:152)

( . . . And when you judge between man and man, that you judge with justice . . .) (Qur'an 4:58)

The Muslim woman who is truly following this guidance will never commit the sin of oppression, and will never be content to give any judgement except that which is fair, even if this means judging in favour of her daughter-in-law and against her son.

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