1 Why songs are not allowed to listen in islam? 2 Now a days we have "Naat" with modren back round music is ok to listen?
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa
Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
Respected
Bhai
My
question`s are.
1 Why
songs are not allowed to listen in islam?
2 Now
a days we have "Naat" with modren back round music is ok to listen?
3 Is
it Qualee is ok to listen?
Waiting
for reply,
Thanks
for guiding Burhan bhai
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errors in the above statement. The forum does not change anything from
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Answer:
Legal music songs
In the name of Allah, We praise Him, seek His help and ask
for His forgiveness. Whoever Allah guides none can misguide, and whoever
He allows to fall astray, none can guide them aright. We bear witness that
there is none worthy of worship but Allah Alone, and we bear witness that
Muhammad (saws) is His slave-servant and the seal of His Messengers.
Your Question:Why
songs are not allowed to listen in islam?
Sahih Al-Bukhari Hadith 7.494B Narrated by Abu Amir
that he heard the Prophet (saws) saying, "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful.”
Al-Tirmidhi Hadith 3153 Narrated by Muhammad ibn Hatib al-Jumahi
The Prophet (saws) said, "The
distinction between what is lawful and what is unlawful is the song and the
tambourine at a wedding."
Beloved brother in Islam, if one takes ‘music’ to mean the
melodious sound of the Muaddin while calling to prayer, or the beautiful sound of the ‘Qari’ when he
recites the Holy Quran, or the musical
sound of the ‘daff’ (tambourine) that is played to celebrate one’s wedding or
on the Day of Eid, or the tunes of chorus sung by the mujahideen, etc.; these are not only permitted, these types of music are absolutely
encouraged in Islam.
Thus, ‘music’ per say is not forbidden in Islam; what is
indeed forbidden in Islam is the illegal string music which is so rampant in
movies, television, radios, etc. which encourage ‘fahisha’ and indecency.
Allah Says in the Holy Quran Chapter 7 Surah
Aaraaf verse 33:
33 Say: ‘The
things that my Lord hath indeed forbidden are: ‘faahisha’ (shameful deeds)
whether open or secret; sins and trespasses against truth or reason;
assigning of partners to Allah for which He hath given no authority; and saying
things about Allah of which ye have no knowledge.’
Allah Says in the Holy Quran Chapter 6 Surah
Anaam verse 151:
151 Say: "Come I
will rehearse what Allah hath (really) prohibited you from: join not anything as
equal with Him; be good to your parents: kill not your children on a plea of
want; We provide sustenance for you and
for them; come not even near
‘faahisha’ (shameful deeds) whether open or secret; take not life which
Allah hath made sacred except by way of justice and law”: thus doth He command
you that ye may learn wisdom.
If one looks around the society we live in today, one
would notice that conventional ‘music’ is related to almost every place that
encourages ‘fahisha’ or indecency; and it is this concept of ‘fahisha’ and
indecency that Allah has strictly declared haraam for the believers. The principle in Islam is that every road
that leads to the forbidden is also forbidden; and as illegal conventional ‘music’
is an accomplice to and leads or encourages ‘fahisha’ and indecency, it too
would be considered forbidden.
Sahih Al-Bukhari Hadith 2.103 Narrated by Urwa on the authority of
Aisha
On the days of Mina, (11th, 12th, and 13th of
Dhul-Hijjah) Abu Bakr came to her while two young girls were beating the
tambourine and the Prophet (saws) was lying covered with his clothes. Abu Bakr
scolded them and the Prophet (saws) uncovered his face and said to Abu Bakr,
"Leave them, for these days are the days of 'Id and the days of
Mina."
Al-Tirmidhi Hadith 3154 Narrated by Aisha
I had a girl of the Ansar whom I gave in
marriage, and Allah's Messenger (saws) said, "Why do you not sing, Aisha,
for this clan of the Ansar like singing."
Singing in its essence is neither prohibited nor unlawful
in Islam. Provided none of the commands
and tenets of Islam are violated, it is permissible in Islam for one to sing,
especially on joyous occasions like marriage, Eid, etc. if one wishes to do so.
What determines whether a song or singing is lawful or
unlawful is what is said in the songs and whose ears access those songs. The Muaddin (or caller to prayer) chanting
the adhaan, or one reciting the Quran in a melodious voice, or the chanting of
the ‘talbeeyah’ during pilgrimage, or the chanting of the mujahideen in battle,
etc. are not only lawful but highly encouraged and meritorious in the Sight of
Allah Subhanah.
But if the songs being sung encourage indecency,
‘fahisha’, or glamorize elements of evil, or disbelief, or hypocrisy, or
‘shirk’, etc.; or songs which are sung by women when in the company or presence
of non-mehram men; or songs being sung with illegal string music, etc.; then all such songs and all such singing
would be deemed prohibited in Islam.
Your Question: Now a
days we have "Naat" with modren back round music is ok to listen?
Your Question: Is it
Qualee is ok to listen?
To the best of our knowledge what we know as ‘naats’ or
‘nasheeds’ or ‘qawwalis’ today was not at all practiced or prevalent in the
times of the Messenger of Allah (saws), nor in the times of the early
generations of muslims after the death of the Messenger of Allah (saws).
If one wishes to say phrases in the praise of the Last
Messenger of Allah (saws), then the absolute best thing to do is recite the
‘durood’ or salutation upon the Noble Prophet (saws)…..and rest absolutely
assured, that there is no better ‘naat’, ‘nasheed’, ‘qawwali’ etc. than the
‘durood’.
Allah says in the Holy
Quran Chapter 33 Surah Ahzaab verse 56:
Allah and His Angels send blessings on the
Prophet: O ye that believe! Send ye blessings on him and salute him with all
respect.
Abu Mas'ud
Al-Ansari reported the following account from Bashir ibn Sa'd: "I asked
Prophet (saws) 'O Messenger of Allah
(saws), Allah has commanded us to invoke
blessings upon you. How should we do
it?' The Messenger of Allah (saws)
remained silent until we wished we had not asked him. Then he told us to say,
'Allahumma salli 'ala muhammadin wa 'ala ali muhammadin kama
sallayta 'ala ali ibrahima, wa barik
'ala muhammadin wa 'ala ali muhammadin kama barakta 'ala ibrahima wa 'ala ali
ibrahima; fil 'alamin, innaka hammidum
majeed. {Narrated by Muslim.}
(O Allah, bless
Muhammad and the family of Muhammad as You blessed the family of Ibrahim, and give baraka to Muhammad and the family of
Muhammad as You gave baraka to Ibrahim and the family of Ibrahim. In all the worlds, You are worthy of Praise
and Glorious)
Man is obviously prone to ignorance and exaggeration; one
whom he thinks or believes to be a pious individual, at times he raises them to
the status reserved for the Prophets! And one whom he believes to be a Prophet,
at times he raises them to the status and rank which is reserved for none save
the One and Only Incomparable Lord and Creator!
Thus one who sincerely believes in Allah and the Last Day
must be extremely careful to remain within the limits of Islam, and not say or
listen to phrases or ‘naats’, ‘nasheeds’, ‘qawwalis’ etc. where the ignorant have
raised the status of the Noble Prophet (saws) to that of Allah Subhanah, or
raise the attributes of the Prophet (saws) to the Exclusive Attributes of Allah
Subhanah.
Some ‘naats’ and ‘nasheeds’ are indeed good and within the
limits, but some ignorant people at times say and manufacture things about the
Prophet (saws), which raise him (saws) to the Attributes which belong to Allah
Subhanah, the Lord of the Worlds, Alone.
Such ‘naats’ and ‘nasheeds’ should be strictly avoided by the
believers.
Whatever written of Truth and benefit is only due to
Allah’s Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only
Source of Strength.
Your brother and
well wisher in Islam,
Burhan